Wednesday, April 4, 2007

Suffering, Evil and a Good God

This week we went through chapter one of Lee Strobel's The Case For Faith, called Since Evil and Suffering Exist, A Good God Cannot. Here's a recap of our discussion:

- God is sovereignly in control over evil, both moral and natural evil
- God controls evil by withholding grace (goodness) and permitting sin to manifest itself in evil acts
- But humans are still responsible for their sin (James 1:13-15)
- The Cross of Christ is the best example of God willing evil to take place but still holding humans accountable for their sin (Acts 2:23, 4:27-28)
- The Cross is also an example of God's two-fold will --> He wills for us not to murder but also wills the murder of His Son
- God can see things from a wide-angle lens --> He sees the bigger picture of how evil is used for good, which one day He will share with His children
- Application: Luke 13:1-5 --> Jesus reminds us that the main point of every story of oppression or calamity or evil or suffering is to lead us to repentance. Those who suffer aren't suffering b/c they're worst sinners. We are all sinners just the same. So when we realize how Christ has spared us with his mercy, then we have to repent for having such a small view of God's mercy and repent for our tendency to blame God one day when we see suffering but fail to praise him for a thousand days free of suffering, disease, or calamity.

We closed with worship, listening to a wicked song by Andrew Peterson called After the Last Tear Falls. Click here for the lyrics.

John Piper's article on 9/11 and the topic of God and Suffering is also a good resource. Click here to read it!

1 comment:

Jason said...

Here is a passage we did not mention in our study but it worth looking at. It addresses the question: why does a good God not get rid of all evil now?

2 Peter 3:8-9
8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,not wishing that any should perish, but that all should reach repentance.